Adapt -"of the Babylonians "-
Triumph In A Chaos Culture
"But Daniel purposed in his heart that he would not defile
himself .". (Dan. 1:8)
How do you make it as a lover of Christ in a culture like ours?
Daniel and his three friends did much more than survive - they
thrived! Powerful temptations at all levels. No other godly
friends. A complete absence of holy support - no Bibles,
churches, spiritual CDs or even bumper-stickers. Yet at the end
of it all, they still ruled in the nation.
THE DAY THE MUSIC DIED
Babylon has always had its bands. One terrible day in their
nation, the hardest test of all came to Shadrach, Meshach and
Abednego. Nebuchadnezzar built an idol of himself, an astonishing
creation of gold that represented him and his power over all
nations in history. Assembled across a plain he put on the
largest rock concert in history. Everyone had to be there and
everyone who could be there was. (Dan. 3:1-7)
Nebuchadnezzar wanted more than money, knowledge and power. He
wanted what rightfully only belongs to God. He wanted what all of
Babylon's imitators have always wanted. He wanted the undivided
worship of his whole world.
"Bow down before the one you serve
You're gonna get what you deserve"
(Trent Reznor Nine Inch Nails)
His incentive to absolute homage was not big finance, but a big
furnace. Right at the base of the towering idol was a huge open
oven. At the sound of the music, all of his subjects had to bow
down before his statue. If you didn't bow, you burned.
Three young men faced the ultimate decision. Either
Nebuchadnezzar was to be seen as supreme lord of their lives or
the God they loved and worshipped. If they bowed with all the
crowd, they would not be touched or harmed. No-one would care and
no one would bother.
They could have taken the easy way out. They could have just said
to themselves: "We know what we really believe. What
difference does it make if we just go along outwardly for once
with everyone else? Why risk all God has given us with our place
and power in this place for one dumb external show? We can bow
along with the crowd, but in our hearts we know the truth. There
is only one God. But Nebuchadnezzar is after all our boss and our
king. He should be humored. A man would be a fool not to play
along. Let's just kneel to Babylon on the outside, but stand up
on the inside."
But the boys never bought that. They knew that there comes a time
when what you SAY you believe is put to the test. They had
already determined they would not compromise inwardly their trust
in God and that it must always show outwardly. They made the most
difficult choice any teenager ever faces: "Conform or
perish."
There came a time when the music died around them and they stood
all alone. You can read the story yourself. When the music
played, everyone fell to their knees and worshipped. Everyone,
that is, except three boys who stood utterly alone across the
vast plain. An outraged king demanded a decision. And they gave
it to him.
"O Nebuchadnezzar, we do not need to defend ourselves before
you in this matter. If we are thrown into the burning fiery
furnace, the God we serve is able to deliver us and he will
rescue us from your hand .. But even if he does not, we want you
to know, O king, that we will not serve your gods or worship the
golden image you have set up." (Dan 3:16-18)
They knew what would happen to them if they stood against the
crowd and the command of the king, but they stood anyway. Bow
down or burn. They made the choice that changes the world. They
said to themselves: "We may burn, but we will not bow."
And the God Who really rules showed Babylon that day Who really
was in charge. There was a fourth Figure in the furnace and His
face looked like the Son of God. (Dan. 3:25) They didn't bow and
they didn't burn.
STANDING ALONE IN BABYLON:
"Every man is limited by three things: the knowledge in his
mind. The strength of his character. The principles upon which he
builds his life." (Ed Cole)
You can do three things when faced with a Babylonian culture:
(1) Absorption: Surrender to it. This is not recommended. Babylon
is ultimately headed for destruction. Line up with it and you
head where it is headed. (Rev. 18:21-19:23)
(2) Segregation: Separate yourself from it. Cut yourself off from
the whole culture around you. Don't talk to it, listen to it or
live in it. Become a religious recluse. Build a big wall from the
world and hide behind it. Stay around the piano and play loudly
when the Devil comes calling. Thousands of Christians do. But if
that is your choice be prepared for three more problems:
(a) Find a place on another planet. The world is everywhere
around you and it is hard to keep it out. Before World War II
broke out, a futurist realized it was going to happen. He studied
the world and moved to a place where his research determined he
would be safe. He moved to Guadacanal. A Canadian family in the
70's became concerned with rumors of war and violence. They moved
to a place where the Dads detailed study of history showed they
would be safe. They arrived in the Falkland Islands just before
Britain came out of retirement to declare war on Argentina. As
they say: "You can run but you can't hide."
(b) Give up witnessing. No-one you know will ever meet Jesus
through you because you don't know anyone anymore who is lost.
(c) Stick only to Bible verses that speak of being separate.
Avoid verses that ask you to hang out with any of the kind of
people Jesus hung out with. Good luck.
Or you might take the Third Way - Invasion: Elton Trueblood said
that although the words Jesus used were short (like salt, light,
fire and water) they were words of penetration. Salt penetrates
the meat and helps stop it spoil. Light penetrates darkness and
drives it back. Fire penetrates the wood and makes it burn. Water
penetrates the ground and makes it soft. God's method of dealing
with the world around you is neither isolation or submission but
penetration. Jesus didn't come to take sides, He came to take
over. And He said "As My Father sent Me, so send I
you." (John. 20:21)
BEING HOLY WITHOUT LIVING IN A HOLE
Jesus is at home in our world. It is His world. He made it. He
created it. He owns it by right. What has happened to it is not
His fault. Man was never made to sin. Creation was never made to
struggle. Culture was never supposed to be our enemy.
But ever since the Fall of our first parents everything around us
has turned to crap. Man hurt himself. He hurt his relationship
with others. He hurt his relationship with God. What started with
a bad choice got completely out of hand and became the runaway we
see today. Nature was hurt by the sin of man. Marriage and family
suffered. Society is hurt. Culture is hurt. The arts, sciences,
disciplines and structures of our world are an apple with a worm
in it. What was originally meant to reflect the glory of God now
becomes a support mechanism for sin.
And how does Jesus deal with the world? He neither avoided it or
abandoned it. He could have kissed it off, or burned it up. And
that is still an option when He has done all He will do. We are
not to love the world or the things that are in the world or the
love of the Father is not in us. But the way Jesus deals with the
world that is His by right is the way He calls us to deal with
the world. We are to be insulated not isolated. We are to live in
the world without being of the world.
Jesus was different from the world in the right way. He is the
living embodiment of all that is right and good and great in
society and humanity. If we follow Him we will love the world
only the way Jesus loved it. He said to His world "I love
you this much." And then He held out His arms and died.
How does God love the world when He tells us not to love the
world? Jesus loved the world by identifying with it, joining it
and finally dying for it. The world is lovely, but it is lost.
"Don't give your highest affection to your culture" is
what He says to young radicals in Babylon. "It's beautiful
but ultimately empty." When you keep Christ as the center of
all you say, think and do, the world is just a wounded wonderland
ready for the redeeming role of a righteous radical. Seek first
the Kingdom of God and His righteousness He says and all these
things shall be added to you. (Matt. 6:33)
MODERNITY - GOD'S GIFT, DEVILS TEMPTATION
How does this work out in practice in our modern world? We must
avoid the two things Os Guiness calls "the dangers of
modernity" - privatization and pluralization.
Privatization: the temptation to put all of our Christian
principles and practices in a special separate box from the rest
of our lives. To treat our love for Jesus as a private preference
we choose to practice by ourselves on our own time.
Pluralization: the temptation to accept so many choices and
options that you cannot make any decisions. As options increase,
our ability to commit ourselves decreases.
A Christian committed to truth in a modern technoculture will
always face a tension between two extremes, two errors, two
opposite temptations. How do you love the world as a missionary
to it without being worldly? How do you renounce the world
without losing touch with it? How can you be holy without living
in a hole, and how can you live in the world without becoming
worldly?
Becoming Holy without Living in a Hole: (Christ Over All)
Temptation: to split our lives into the private religious and the
public real world
Greatest fear: To bring the private Christian world into the
public arena
Embarrassment: One who brings the "secular" world into
the private spiritual.
The first way Babylon can hurt you is to isolate you. Babylon
doesn't mind that you love Christ. Babylon doesn't mind that you
worship Jesus. As far as Babylon is concerned you can do anything
you like - in the privacy of your own "Christian
reservation." The only thing Babylon truly and fully resents
is for you to say that what is best for you in Christ the Lord is
also best for them. Babylon can tolerate anything except
intolerance to wrong. You may love Jesus, but do it on your own.
You can obey any command of Christ except those that involve the
world He says He owns. There is no crime in the future except to
be a missionary. Yet Paul said:
"On the contrary, we put up with anything rather than hinder
the gospel of Christ. Don't you know that those who work in the
temple get their food from the temple, and those who serve at the
altar share in what is offered on the altar?" (1 Cor 9:12)
"Yet when I preach the gospel, I cannot boast, for I am
compelled to preach. Woe to me if I do not preach the gospel! If
I preach voluntarily, I have a reward; if not voluntarily, I am
simply discharging the trust committed to me." (1 Cor 9:16)
Stand: Be "all things to all men." Openly serve Jesus
& people in the public arena.
"Though I am free and belong to no man, I make myself a
slave to everyone, to win as many as possible. To the Jews I
became like a Jew, to win the Jews. To those under the law I
became like one under the law (though I myself am not under the
law), so as to win those under the law. To those not having the
law I became like one not having the law (though I am not free
from God's law but am under Christ's law), so as to win those not
having the law." (1 Cor 9:19) To the weak I became weak, to
win the weak. I have become all things to all men so that by all
possible means I might save some." (I Cor 9:22) Determine
Christ will rule in every area of your life.
Living In The World Without Becoming Worldly (Christ Over Against
All)
Temptation: to continuously multiply our options to avoid the
clear Divine choice.
Greatest fear: Commitment with absolute contrast and consecration
(The hard "No".)
Embarrassment: Someone single-minded without compromise.
Non-pragmatic disciplines like prayer, meditation and fasting
with no obvious immediate benefit.
The second way Babylon can hurt you is to immerse you. It gives
you so many possibilities, options, alternatives! Os Guiness
calls it "The Smorgasbord Factor". In a smorgasbord you
pay one price and eat all and anything you like. Faced with
multiple alternatives, people in a smorgasbord do one of three
things:
(a) Go straight to what you always get and just eat that. Fine,
safe, O.K. - but boring.
(b) Load up a plate with everything in sight and just keep going
until you run out of plates. This is the bulimic option. Do it
all. Try everything. Go for the gusto. Party on down. It is also
the formula for constipation: Absorb all and eliminate nothing.
(c) Endlessly circulate around the salad bar unable to decide on
anything until you starve to death. The anorexic option. So many
choices you can't actually commit yourself to one thing. So much
on the menu you are unable to order anything.
So with our world. Face so many choices, so many options and what
do you do? You may play it safe and stick with the known. You
might opt out of choices altogether (irresponsibility). Or you
may instead decide to hang loose and do nothing (apathy).
A rabbit trapped in the glare of headlights at night isn't either
daring or dumb - just dazed. Far too many scary inputs flood into
its bunny brain for it to know what to do at all. Something like
that happens when our multi-cultural, pluralistic,
have-it-your-way society demands your attention. Some adults
think you're careless or stupid. The fact is most times you're
neither. You have too many options. The more the choices the less
ability to choose anything. As options increase, commitment
decreases.
So what do you do? Simple really. Decrease your options. You
don't need everything. Many things are worthless to you. Some
things are dangerous. Only a few things are crucial. Cut down
your options. Take a load off. Reduce the stress. Get a life.
MARGIN
Margin is the space between what you actually can do and what
everyone wants you to do. For some it is dangerously thin. To get
margin back into your life do these:
(1) Simplify. What are you really called to do right now in life?
What will it take? What will it need? Write a list of absolute
bottom-liners - if I don't learn or do this, it can't or won't be
done. Check your list out again. Cut out anything that isn't
truly basic. "All run in a race" said Paul "but
only one wins the prize. So run to win."
(2) Eliminate. Cut out from your life anything you can live
without right now. (Not forever. Some things you will find useful
later. Maybe something cool you can try when you have time set
aside for it. But right now you have something special to do.)
What you need right now is not all the things you might do, but
like Paul "this one thing I do". Think of your goal as
a mountain climb. Don't leave anything behind you really need,
but don't carry any dead weight either. "Lay aside the
weight"
(3) Reduce. Possessions are to be used, not loved. Cut back on
things to buy more time for the key stuff like relationships. Eat
less. Buy less. Make do with what you have or need, not what you
just like. Use equipment less to make it last longer. Share, loan
or borrow. Forget the latest fashion. Fast - food, fun or
fellowship, to make time for the critical. Use less. Care for
longer. "Use it up. Wear it out. Do without." Turn off
the ads and tune out the lies. Make a list of all you think you
need and then start crossing things off. It may first freak you
out, but then may be fun.
(4) As to reducing your options Jesus makes it simple.
"Straight is the gate and narrow is the road that leads to
life and few there be that find it." "If God be God
serve Him." "He that is not for Me is against Me."
"No other Name under heaven given amongst men by which we
can be saved."
Christ over all. Christ over against all that does not bow to His
Lordship.
Paul said: "I am not ashamed of the Gospel of Christ for it
is the power of God to salvation. (Rom 1:3) John said: "Do
not love the world or anything in the world. If anyone loves the
world, the love of the Father is not in him." Determine like
Daniel not to defile yourself with the king's fare. You don't
need to expose yourself to all of Babylon in order to understand
it' you just need to seek God to make your heart tender to
understand what it is already saying and doing to your word.
Stand: No compromise. Be more sensitive to the things you are
already exposed to.
Historically the church often polarizes into either/or camps. We
move towards giving ourselves wholly to the precious things of
faith, but lose our ability to speak to the world. Or we give
ourselves for ministry to the world around us and lose our
ability to be different to it. The Pietists have a history of
pulling out from the world for love of God. The Reformers are
known for the exact opposite. If ever one should meet the other
on a dark night with drawn Bibles, there will be Heaven to pay
between them.
A Bible analogy: In Scripture two key offerings beside the sin
offering reminded God's people of their debt to Him. One was the
burnt offering. It was an offering of utter abandonment and
devotion. It all went up in smoke to God. You kept nothing of it.
The other was the meat or meal offering. It took care and
preparation. It was offered each day. When you gave the Meal
offering to the Lord, you got to eat part of it too. Like a table
grace, it was to bring the sense of God's presence in the
ordinary.
Pietistic - The Burnt Offering - Everything burns, everything
goes up to God.
Reform - The Meal Offering - Daily hospitality in sharing
ordinary life with God.
What is the balance of these two kinds of service to God? There
is no "balance". They are two poles that pull you in
two different directions. You can no more find a middle ground in
both than you can find a middle pole in a magnet. We need both.
Without the burnt offering we can become so comfortable with the
world that we become just like it and no longer affect it.
Without the meal offering we become so unlike the world we can no
longer talk to it. God wants us IN the world, but not OF the
world so we can CHANGE the world.
We could put it like this: First God gets us out of the world.
Second He gets the world out of us. Third, He sends us back into
the world.
Understand: Jesus wants you IN THE WORLD. He is coming back. When
He does there will be no time to choose to serve Him. There will
only be the plain record of when and if we served Him with all of
our heart, our soul, our mind and our strength.
BABYLON'S' PILLARS OF POWER - GODS & GOLD
Babylon has two pillars of power, one seen and one unseen. In the
spiritual world it relies on its gods; the spirit world, its
psychic hot-lines of mediums, astrologers and magicians. (Dan.
2:2; Gen. 41:8; In the material world it turns to its gold;
greed, or the love of money is the root of all evil. (I Tim.
6:9,10;
A nations' government is its view of God applied to its goods.
Every government takes religious ideas about right and wrong,
good and evil and enacts and legislates those ideas. God begins
with an individual and brings about change ground up. Change a
heart, change a home; change a home, change a city; change a
city, change a nation. The great idol set in contrast to devotion
and service to God in the Bible is Mammon, the god of money.
(Mat. 6:24) Economics is our stewardship of what God has given to
us. Jesus parables deal much with economics. If you plan to rule
the world under Christ, you must break with Babylon's powerful
but poisonous pattern of finances.
FINANCIAL POWER
"Men and nations are not great by virtue of their wealth but
by the wealth of their virtues." (Ed Cole)
The world's goal of financial independence is really a desire for
freedom from concerns about paying for living expenses. The
quickest way to your own freedom is to REDUCE OR ELIMINATE THE
SPENDING you are concerned about.
The problem is that we want certain things in our life. We call
this lifestyle. Many find a war going on within. Our desire for
freedom from financial concern fights against a desire for a
"better" lifestyle. Until we settle this war of the
soul in our own hearts, we will never know peace in the daily
handling of money. (James 4:1, 1 Peter 2:11 NASB)
Most U.S. coin and currency is inscribed with these words:
"In God We Trust". Christians can make this a
declaration of a scriptural peace agreement with God concerning
money. WE trust GOD. HE takes care of our financial needs. (Mat
6:31-33) A man or woman who truly learns to trust God over
income, spending, and sharing is full of power. No decision in
life should ever be made solely on the basis of money. Here are
some keys to Biblical financial freedom:
INCOME
Career: Don't work just for money. In every situation, pray and
look for a job or project you can love and really get in to.
You'll find that if you do a JOB YOU ENJOY, you will get good at
it. You will be more apt to learn, be productive and efficient,
and make more income. (1 Pet. 4:10; Eccl. 5:18 NASB)
Wages: Try to keep from being locked into a fixed salary. While a
regular paycheck is nice, it makes it hard for God to bless you
financially. (Mal 3:10-11, 2 Cor. 9:6)
Tithe: Acknowledge God's divine help. Scripture says it is God
who gives you the power to get wealth. You should HONOR HIM by
giving Him a TENTH of your income. Find a church that is doing
the will of God and entrust God's portion to them. (Deut. 8:18 ,
Prov. 3:9 , Mal 3:7-11)
SPENDING
Needs & Desires: Paul told people he always tried to take
care of his own needs. (Acts 20:34-35) He told his friends that
it was right, cool and classy to "command the respect of the
outside world, being dependent on nobody (self-supporting) and
having need of nothing." (1 Thess 4:12 Ampl).
Plan to SPEND LESS THAN YOUR INCOME. When you spend more than
your spendable income, you become a financial mission-field and
not a missionary. You're a dependent and not a PROVIDER, a taker
not a GIVER, needy rather than self-supporting. To stay in need
of nothing but the Lord's help, you should treat your spending
seriously. Consider two main types of spending over three
different time frames:
Essential Needs: needs to sustain bodily life (Food, covering,
transport)
Worker's Needs: needs to produce products or services useful to
others
Current: now and the next twelve months
Past: previous promises to spend
Future: beyond twelve months, then beyond productive years
Essential NEEDS are common to all of us. (Mat 6:25; 1 Tim 6:8)
God provides for needs when He calls a person into a career. Your
work should be a CALLING from God based on the talents, skills
and mind He gave you. That's the career you'll enjoy. For every
career, He knows what financial needs are unique to that work.
You have a right to petition God for the things of the world
needed for the work; things useful for serving others as one of
His worker (1 John 5:14-15, John 16:23-24). (Anything from money
for medical school training to an airplane for an airline.)
PRAYERFUL PLANNING SHOULD CONTROL YOUR SPENDING.
Put a postcard on your mirror. Write on it these words: YOU CAN
ONLY SPEND IT ONCE. There are always more things to buy than
there is money to buy them. Once money comes in, it can only be
spent once. Make sure you know what God wants done with the money
He sends. God wants us to live within our income. If we spend too
much on one thing we may short-change His intentions in His
provision.
Think about the cost per use of what you think you need. Count
the REAL cost. (Luke 14:8) If you buy a CD for $20 and you only
like one song on it, you paid full price for just one song. If
you only listen to it once, your cost per use is $20. If you
listen to it a hundred times, your cost per use is 20 cents.
Since you can only spend money once, plan to FULFILL YOUR NEEDS
WITH LOW COST PER USE ITEMS. The money He provides goes a lot
further that way.
Desires: The world will always entice you to spend on pleasurable
things of little or no essential, useful need. If you never
discipline your money use, you will never have excess funds to
share with others in need. Beyond real needs, you need to
exercise FINANCIAL SELF-CONTROL. God has definite plans for any
excess money that flows through your hands. Be careful you don't
use it all on yourself. (Jas. 4:3) Trust God to give you power to
say "No" to the "I wants" of the rest of the
world. (2 Tim 3:1-5, Titus 2:11-12 NIV; 1 John 2:15-17 NASB)
Saving: (Current & future needs): DON'T SPEND ALL of your
income. You can reasonably anticipate many future needs; car
replacements, sports gear, and repairs. One day you might even
live to be old and less able to work productively! You will still
have needs. Open a savings account and put some portion of every
years' income in it; it is God's provision for future needs.
(Prov 6:6-8 NIV, Prov 21:20; Prov 13:11)
Debt: (Past needs) Christians have no option but to pay what they
have promised. You must KEEP YOUR WORD. (Matt. 5:37) To spend
more than your income you have to draw either from savings or
borrow. You PRESUME when you spend more than you earn, or that
tomorrow you will earn more than you spend. Bad move. You don't
know what will happen tomorrow. Only God knows that. (Jas.
4:13-16) You can't spend more than you earn without evil unless
you or someone else has previously saved. If you are in debt,
purpose to pay it all back in installments as you can.
If you borrow to buy, it always COSTS YOU MORE than if you pay
cash. The additional cost is interest. Borrowing also BINDS you.
When you borrow, the lender is either your partner or your
master. (Prov. 22:7) A lender generally is a silent partner in
your financial life until you fall behind in your promise to pay.
Then he becomes your demanding master. You go into a world of
hurt. You can't sleep or eat. You become afraid of the phone; it
may be your "master" wanting his money! You may catch
yourself doing the credit-card shuffle; compounding the growth of
your debt with high (18-21%) interest. The person who is in debt
tends to get deeper in debt.
If each time you pull out a credit card you realize you are
saying "I promise to pay, I promise to pay!" you might
rethink the purchase! If you don't have cash now to buy, what
makes you think you are going to have cash then to pay the bill?
It is also silly to buy stuff that will be used and gone before
the credit card bill even shows up. Department stores that accept
credit cards are not dumb. They know the average person using
plastic instead of cash will purchase as much as a third more out
of impulse. Your rule of thumb: if you carry plastic for
convenience, DON'T BUY ON IMPULSE. You want to spend less than
your income, not go deeper in debt.
SHARING
Openhanded: The person who truly trusts God will not be overly
concerned about his or her future financial needs. When you see a
friend who has financial needs, do what you can to help them.
Never be finished with helping others financially. Always think
big when it comes to creating income in excess of your needs that
can be given away. (1 Cor. 7:29-32 NIV, 2 Cor 8:12-15 NASB)
The Rich: It is very easy for someone with wealth to move their
trust over to their money instead of leaving it in God. But money
can be stolen or taken by government or seem to evaporate in the
inflating prices of groceries. Don't trust in it.
If the Lord blesses you with much money, much more will be
required of you. Be generous, ready always to share. Your
commission is to subdue the earth and build Christian nations
through discipling and evangelizing; this also takes money. Part
of the purpose of Christian business is to finance this activity.
This doesn't mean to throw your common sense out the window.
Check out the cause; if is worthwhile, give to it. (1 Tim
6:17-19)
(Source: Steven Swords, CPA & Financial Management Investment
Advisor Abel Financial PO Box 867 Lindale TX 75771.
"He is no fool who gives what he cannot keep to gain that
which he cannot lose" (Jim Eliot)